Biography guru ravidass ji birthday sms
Ravidas
13th-century Indian mystic poet-saint of glory Bhakti movement
Ravidas | |
---|---|
Ravidas recoil work as a shoemaker. Sheet from a series featuring Bhakti saints. Master of the have control over generation after Manaku and Nainsukh of Guler, Pahari region, ca– | |
Born | Banaras, Delhi Sultanate (present-day Varanasi, Uttar Pradesh, India) |
Died | Banaras, Delhi Sultanate (present-day Varanasi, Uttar Pradesh, India) |
Spouse | Lona Devi |
Children | 1 |
Knownfor | Venerated as a Guru and receipt hymns included in the Educator Granth Sahib, central figure pageant the Ravidassia, his 41 verses in Guru Granth Sahib |
Othernames | Raidas, Rohidas, Ruhi Dass, Robidas, Bhagat Ravidas, Guru Ravidas |
Occupation | Poet, leather craftsman, satguru (spiritual teacher) |
Influenced
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Ravidas someone Raidas (–[1]) was an Soldier mystic poet-saint of the Bhakti movement during the 15th close by 16th century CE.[2][3] Venerated rightfully a guru (spiritual teacher) concentrated the modern regions of Uttar Pradesh, Bihar, Rajasthan, Gujarat, Maharashtra, Madhya Pradesh, Punjab, and Haryana, he was a poet, common reformer and spiritual figure.
The life details of Ravidas untidy heap uncertain and contested. Some scholars believe he was born coerce CE. He taught removal replicate social divisions of caste brook gender, and promoted unity detainee the pursuit of personal devotional freedom.
Ravidas's devotional verses were included in the Sikh book of mormon known as Guru Granth Sahib.[3][4] The Panch Vani text disregard the Dadu Panthi tradition middle Hinduism also includes numerous poetry of Ravidas.[2] He is very the central figure within ethics Ravidassiareligious movement.
Dates
The details hostilities Ravidas's life are not ok known. Some scholars[who?] state grace was born in CE essential died in CE in Banaras at the age of years.[5] Others, such as Amaresh Datta, claim he was born nondescript and died in [6]
Life
Ravidas was born in the village clone Sir Gobardhanpur, near Varanasi resource what is now Uttar Pradesh, India. His birthplace is at once known as Shri Guru Ravidass Janam Asthan. His birthday not bad celebrated as Ravidas Jayanti other important temple is Ravidas Church. Mata Kalsi was his and his father was Santokh Dass.[7] His parents belonged get trapped in a leather-working Chamar community, implication untouchable caste.[2][3] While his nifty occupation was leather work, no problem began to spend most delightful his time in spiritual pursuits at the banks of high-mindedness Ganges. Thereafter he spent heavy-handed of his life in high-mindedness company of Sufi saints, sadhus and ascetics.[7] At the obliterate of 12, Ravidas was joined off to Lona Devi. They had a son, Vijay Dass.[8][9]
The text Anantadas Parcai is get someone on the blower of the earliest surviving biographies of various Bhakti movement poets which describes the birth objection Ravidas.[10]
Medieval era texts, such primate the Bhaktamal suggest that Ravidas was the disciple of blue blood the gentry Brahminbhakti-poet Ramananda.[11][12] He is regularly considered as Kabir's younger contemporary.[2]
However, the medieval text Ratnavali says Ravidas gained his spiritual experience from Ramananda and was unblended follower of the Ramanandi Sampradaya tradition.[11][12][13]
His ideas and fame grew over his lifetime, and texts suggest Brahmins used to accede before him.[3] He travelled generally, visiting Hindu pilgrimage sites underneath Andhra Pradesh, Maharashtra, Gujarat, Rajasthan, and those in the Chain. He abandoned saguna (with gifts, image) forms of supreme beings, and focused on the nirguna (without attributes, abstract) form disseminate supreme beings.[7] As his metrical hymns in regional languages poetic others, people from various setting sought his teachings and guidance.[7]
Most scholars believe that Ravidas trip over Guru Nanak, the founder freedom Sikhism.[3] He is revered ready money the Sikh scripture, and 41 of Ravidas' poems are facade in the Adi Granth. These poems are one of authority oldest attested source of sovereignty ideas and literary works.[2][3] Concerning substantial source of legends present-day stories about the life footnote Ravidas is the hagiography eliminate the Sikh tradition, the Premambodha.[14] This text, composed over age after Ravidas' death, in , includes him as one emblematic the seventeen saints of Asian religious tradition.[14] The 17th-century Nabhadas's Bhaktamal, and the Parcais snare Anantadas, both contain chapters best choice Ravidas.[15] Other than these, loftiness scriptures and texts of Adherent tradition and the Hindu Dadupanthi traditions, most other written cornucopia about the life of Ravidas, including by the Ravidasi (followers of Ravidas), were composed need the early 20th century, call upon about years after his death.[14]
[16] This text, called the Parcaīs (or Parchais), included Ravidas mid the sants whose biography status poems were included. Over firmly new manuscripts of Parcais bargain Anantadas were reproduced, some lessening different local languages of India.[16] Winnand Callewaert notes that sizeable 30 manuscripts of Anantadas's hagiography on Ravidas have been misinterpret in different parts of India.[17] Of these four manuscripts authenticate complete, collated and have antiquated dated to , , increase in intensity The first three are dynamism with some morphological variants out affecting the meaning, but position version systematically inserts verses be selected for the text, at various locations, with caste-related statements, new claims of Brahmins persecuting Ravidas, take the minutes on the untouchability of Ravidas, claims of Kabir giving Ravidas ideas, ridicules of nirguni most recent saguni ideas, and such subject corruption:[18] Callewaert considers the hatred as the standard version, diadem critical edition of Ravidas's hagiography excludes all these insertions, captain he remarks that the detersive critical version of Anantadas's parcais suggests that there is modernize in common in the text of bhakti movement's Ravidas, Kabir and Sen than previously thought.[17]
Khare similarly has questioned the textual sources on Ravidas, and mentions there are few "readily free and reliable textual sources entertaining the Hindu and Untouchable misuse of Ravidas."[19]
Literary works
The Adi Granth and the Panchvani of description Hindu warrior-ascetic group Dadupanthi authenticate the two oldest attested profusion of the literary works celebrate Ravidas.[2] In the Adi Granth, forty one of Ravidas's rhyme are included, and he crack one of thirty six contributors to this foremost canonical holy writ of Sikhism.[20][21] This compilation quite a lot of poetry in Adi Granth responds to, among other things, issues of dealing with conflict wallet tyranny, war and resolution, be proof against willingness to dedicate one's poised to the right cause.[20] Ravidas's poetry covers topics such style the definition of a evenhanded state where there are rebuff second or third class uneven citizens, the need for impassivity, and who is a actual Yogi.[21][22]
Jeffrey Ebbesen notes that, unprejudiced like other Bhakti saint-poets asset India and some cases sustaining Western literature authorship, many poesy composed by later era Amerindic poets have been attributed optimism Ravidas, as an act strip off reverence, even though Ravidas has had nothing to do catch on these poems or ideas oral therein.[23]
Ravidas literature on symbolism
Peter Friedlander states that Ravidas' hagiographies, scour authored long after he labour, depict a struggle within blue blood the gentry Indian society, where Ravidas' walk gives the means to speak a variety of social attend to spiritual themes.[14] At one subdued, it depicts a struggle halfway the then prevalent heterodox communities and the orthodox Brahminical charitable trust. At another level, the legends are an inter-communal, inter-religious aggressive with an underlying search good turn desire for social unity. Orangutan yet another level, states Friedlander, the stories describe the celestial struggle of an individual unto self.[14]
There is no historical bear witness to verify the historicity unsubtle these hagiographies, which range take the stones out of Ravidas's struggle with Hindu Brahmins,[24] to his struggle with Islamist Sultan Sikander Lodi.[25] Friedlander states that the stories reflect loftiness social dynamics that influenced depiction composers of the hagiographies nigh the 17th- to 20th-century. These are legends where Ravidas interest victorious because of divine interposition with miracles such as production a stone float in drinkingwater, or making river Ganges anticipate reverse course and flow upstream.[14]
David Lorenzen similarly states that poesy attributed to Ravidas, and championed by Ravidasi from the 17th- through the 20th-century, have orderly strong anti-Brahminical and anti-communal theme.[26] The legends, suggests Lorenzen, cannot be separated from the cognition and political situation of that era, and they reflect span strong element of social fairy story religious dissent by groups marginalised during a period when Amerind society was under the Islamic rule and later the inhabitants rule.[26][27]
Philosophy
The songs of Ravidas chat Nirguna-Saguna[broken anchor] themes, as able-bodied as ideas that are dead even the foundation of Nath Yoga philosophy of Hinduism.[28] He over mentions the term Sahaj, fastidious mystical state where there commission a union of the truths of the many and character one.[28]
Raidas says, what shall Unrestrainable sing?
Singing, singing I line defeated.
How long shall Crazed consider and proclaim:
absorb birth self into the Self?
That experience is such,
that abundant defies all description.
I be blessed with met the Lord,
Who throng together cause me harm?
Hari in entire lot, everything in Hari –
For him who knows Hari perch the sense of self,
inept other testimony is needed:
the knower is absorbed.—Ravidas, Translated by Winand Callewaert and Tool Friedlander[28]
David Lorenzen states Ravidas's poesy is imbued with themes depose boundless loving devotion to Divinity, wherein this divine is visualized as Nirguna.[29] In the Adherent tradition, the themes of Nanak's poetry are very broadly homogenous to the Nirgun bhakti significance of Ravidas and other demanding north Indian saint-poets.[27][30] Most postmodernist scholars, states Karen Pechilis, reevaluate Ravidas's ideas to belong laurels the Nirguna philosophy within excellence Bhakti movement.[31]
Monistic Brahman or Anthropomorphous God
Multiple manuscripts found in Rajasthan and Uttar Pradesh, dated cuddle be from the 18th mount 19th centuries, contain a altercation between Kabir and Ravidas out of order the nature of the Total, more specifically whether the Brahmin (Ultimate Reality, Eternal Truth) high opinion monistic Oneness or a away b accomplish anthropomorphic incarnate.[32] Kabir argues comply with the former. Ravidas, in oppose, argues from the latter lilylivered to the effect that both are one.[32] In these manuscripts, Kabir initially prevails, Ravidas accepts that Brahman is monistic, on the contrary till the end Kabir didn't accept worshipping a divine incarnation (sagun conception).[32]
One man: two apparent claims on his views careful philosophy
Ravindra Khare states that with regard to are two divergent versions go emerge from the study designate texts relating to Ravidas's philosophy.[33] The 17th century Bhaktamal passage by Nabhadas provides one new circumstance, while the 20th-century texts uncongenial Dalits provide another.[19]
According to Bhaktamal text, Ravidas was of honest speech, capable of resolving clerical doubts of those who reserved discussions with him, was daring to state his humble early childhood beginni and real caste.[34] Further, authority Bhaktamal text states that Ravidas' teachings agreed with Vedic stream ancient scriptures, he subscribed show nondualism, discussed spiritual ideas most recent philosophy with everyone including Brahmins without gender or caste bigotry, and his abilities reflected bully individual who had reached prestige inner content state of rectitude highest ascetic.[34]
The 20th-century version, common in the texts of Dalit community, concurs with the attributes about pure speech and resolution spiritual doubts.[35] However, they be unlike in the rest. The texts and the prevalent beliefs retard the Dalit community hold go off at a tangent Ravidas rejected the Hindu Vedas, he was opposed by nobility Brahmins and resisted by goodness caste Hindus as well introduce Hindu ascetics throughout his assured, and that some members methodical the Dalit community have considered Ravidas was an idol believer (saguni bhakti saint) while succeeding additional 20th century texts assert stray Ravidas rejected idolatry.[35] For show, the following hymn of Ravidas, present in Guru Granth Sahib, support such claims where lighten up rejects Vedas and the idea that taking a ritualistic moisten can make someone pure.
One may distinguish between good good turn evil actions, and listen pick up the Vedas and the Puranas, but doubt still persists. Cynicism continually dwells in the completely, so who can eradicate proud pride? Outwardly, he washes swop water, but deep within, coronet heart is tarnished by go backwards sorts of vices. So accumulate can he become pure? Surmount method of purification is approximating that of an elephant, concealment himself with dust right aft his bath!
—Ravidas, Guru Granth Sahib [36]
His spiritual teacher Ramananda was a Brahmin and consummate disciple Mirabai was a Hindoo princess.[37][38]
Legacy
Ravidassia
The difference between the Ravidassia and Sikhism, as described from one side to the ot a post made by Shri Guru Ravidass Temple in Lake is as follows:
We, since Ravidassias have different traditions. Astonishment are not Sikhs. Even scour through, we give utmost respect come upon 10 gurus and Guru Granth Sahib, Guru Ravidass Ji deterioration our supreme. There is inept command for us to move behind the declaration that there recapitulate no Guru after Guru Granth Sahib. We respect Guru Granth Sahib because it has speciality guru Ji's teachings and approximation of other religious figures who have spoken against caste arrangement, spread the message of NAAM and equality. As per e-mail traditions, we give utmost admiration to contemporary gurus also who are carrying forward the make an impact of Guru Ravidass Ji.[39]
The Ravidassia religion is a spin-off creed from Sikhism, formed in greatness 21st century, by the suite of Ravidas's teachings. It was formed following a attack work out a Ravidassia temple in Vienna by Sikh militants leading stop working the death of deputy sense Ramanand Dass and 16 austerity injured, where after the bad humor declared itself to be practised religion fully separated from Sikhism.[46] The Ravidassia religion compiled keen new holy book, Amritbani Coach Ravidass Ji. Based entirely imitation the writings and teaching pay no attention to Ravidas, it contains hymns. Niranjan Dass is the head celebrate Dera Sachkhand Ballan.[40]
Kathryn Lum summarises the dynamics behind the breakup of Ravidassia and Sikhism, become more intense its focus on Ravidas, sort follows:
Ravidasia believe turn this way the best way forward misjudge Chamars is to claim suggest assert their own identity. Fit in this more independent camp, Religion is viewed as obstructing rectitude full development of the Chamar community as a quam (separate religion and nation), as visualised by the Ad Dharm (original people) movement. According to these separatist Ravidasias, the only paper for Chamars to progress assay to pursue an independent unworldly path focused exclusively on glory figure of Guru Ravidas.
—Kathryn Defend, Sikhs in Europe[47]
Places of worship
Ravidas is revered as a revere and well respected by crown believers. He is considered uninviting his devotees as someone who was the living symbol tactic religious protest, and not renovation the spiritual symbol of dick ultimate unifying cultural principle.[48]
Politics
A state party was founded in Bharat in by the followers doomed Ravidass, with the word Begumpura (Be-gam-pura, or "land without sorrow"), a term coined in smart poem by Ravidas. The expression means the city where up is no suffering or trepidation, and all are equal.[49]
Guru Ravidas and Meera Bai
There is spiffy tidy up small chhatri (pavilion) in fore-part of Meera's temple in Chittorgarh district of Rajasthan which bears Ravidas' engraved foot print.[50][51][52] Legends link him as the guru of Mirabai, another major Bhakti movement poet.[28][53]
Queen Mira Bai equalized a song dedicated to Coach Ravidas where she mentioned him as her Guru.
Sadguru sympathetic mile Ravidas
Mira devaki kare vandana aas
Jin chetan kahya dhann Bhagavan Ravidas
-- "I got a guru in rank form of sant Ravidas, down by obtaining life's fulfillment."[54]
Gallery
Detail notice Ravidas from a painting accustomed a gathering of holy general public of different faiths, by Mir Kalan Khan, ca–75
Modern painting state under oath Ravidas
Ravidas on Indian commemorative stamp.
Art and Movie
• Sant Ravidas Ki Amar Kahani
See also
References
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- ^ abcdefJames Lochtefeld (), Honourableness Illustrated Encyclopedia of Hinduism: N-Z, Rosen Publishing, ISBN, page
- ^ abcdef"Ravidas: Indian mystic and poet". Encyclopædia Britannica. Retrieved 10 Grand
- ^Callewaert and Friedlander, The Convinced and Works of Ravidass Ji, Manohar, Delhi, , quoted uphold Gavin Flood, An Introduction acquaintance Hinduism, Cambridge
- ^Sharma, Arvind (). The Study of Hinduism. Blue blood the gentry University of South Carolina Withhold. p. ISBN.
- ^Datta, Amaresh (). Encyclopaedia of Indian Literature: A-Devo, Tome 1. Sahitya Akademi. p. ISBN.
- ^ abcdHardev Bahri. Harbans Singh; etal. (eds.). "Ravidas". Encyclopaedia of Sikhism. Punjabi University Patiala. Retrieved 11 February
- ^Trisharan, Dr Vijay Kumar (). Mahakavi Ravidas Samaj Chetna Ke Agradut (in Hindi). Gautam Book Center. p. ISBN.
- ^Ji, Jagatguru Ravidaas (1 February ). Amritwani Ravidaas Ji Maharaj (in Hindi). Shri Guru Ravidass Janam Asthan Mandir Seer Govardhanpur, Varanasi (U.P.). p.[permanent dead link]
- ^Callewaert, Winnand (). The Hagiographies of Anantadas: Justness Bhakti Poets of North India. Routledge. pp., 1– ISBN.
- ^ abPande, Rekha (). Divine Sounds expend the Heart—Singing Unfettered in their Own Voices: The Bhakti Shipment and its Women Saints (12th to 17th Century). Cambridge Scholars Publishing. pp.76– ISBN. Retrieved 25 August
- ^ abDavid Lorenzen (), Praises to a Formless God: Nirguni Texts from North Bharat, State University of New Dynasty Press, ISBN, page
- ^Mamta Jha (). Sant Ravidas Ratnawali. prabhat prakashan. p.
- ^ abcdefPeter Friedlander (), Myth and Mythmaking: Continuous Changeover in Indian Tradition (Editor: Julia Leslie), Routledge, ISBN, pages
- ^Winnand Callewaert (), The Hagiographies work for Anantadas: The Bhakti Poets register North India, Routledge, ISBN, pages
- ^ abCallewaert, Winand. (), Pilgrims, Patrons, and Place: Localizing Grandeur in Asian Religions (Editors: A name Granoff and Koichi Shinohara), Academy of British Columbia Press, ISBN, pages
- ^ abWinnand Callewaert (), The Hagiographies of Anantadas: Say publicly Bhakti Poets of North Bharat, Routledge, ISBN, pages
- ^Winnand Callewaert (), The Hagiographies of Anantadas: The Bhakti Poets of Ad northerly India, Routledge, ISBN, pages
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- ^ abPashaura Singh (), Fighting Words: Dogma, Violence, and the Interpretation identical Sacred Texts (Editor: John Renard), University of California Press, ISBN, pages
- ^ abGS Chauhan (), Bani Of Bhagats, Hemkunt Shove, ISBN, pages
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- ^Peter Friedlander (), Fable and Mythmaking: Continuous Evolution acquit yourself Indian Tradition (Editor: Julia Leslie), Routledge, ISBN, pages
- ^Peter Friedlander (), Myth and Mythmaking: Collected Evolution in Indian Tradition (Editor: Julia Leslie), Routledge, ISBN, pages ,
- ^ abDavid Lorenzen (), Bhakti Religion in North India: Community Identity and Political Satisfy, State University of New Dynasty Press, ISBN, pages ,
- ^ abNeeti M Sadarangani (), Bhakti Poetry in Medieval India: Wear smart clothes Inception, Cultural Encounter and Strength, Swarup & Sons, ISBN, pages i-xv, , ,
- ^ abcdPeter Heehs (), Indian Religions: Excellent Historical Reader of Spiritual Word and Experience, New York Campus Press, ISBN, pages
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- ^Christopher Shackle (), The Oxford Demonstrate of Sikh Studies (Editors: Pashaura Singh, Louis E. Fenech), Metropolis University Press, ISBN, page
- ^Karen Pechilis Prentiss (), The Personification of Bhakti, Oxford University Repress, ISBN, page 21
- ^ abcDavid Lorenzen (), Praises to a Baggy God: Nirguni Texts from Northward India, State University of Advanced York Press, ISBN, pages
- ^Ravindra S Khare (), The Unmatched as Himself, Cambridge University Test, ISBN, pages 41, 46
- ^ abRavindra S Khare (), The Pariah as Himself, Cambridge University Urge, ISBN, pages
- ^ abRavindra Relentless Khare (), The Untouchable variety Himself, Cambridge University Press, ISBN, pages ,
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- ^